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HYDRIA RICCI

Multisensory itinerary


Video guide (Italian Sign Language) - Textual insight (EN)

VIDEO GUIDE

Italian Sign Language

IN-DEPT ANALISYS

The Ricci Hydria is one of the masterpieces of Etruscan ceramics of the 6th century BC and one of the most important works preserved today at the National Etruscan Museum of Villa Giulia. Made between 530 and 520 BC in Cerveteri, one of the main centres of Etruria, it comes from a tomb in the Banditaccia Necropolis. Its name comes from the academic Goffredo Ricci, who published an important study of the vase in the 1950s.

Hydria Ricci, from Cerveteri - Necropoli della Banditaccia, 530 B.C.

Hydria Ricci, from Cerveteri - Necropoli della Banditaccia, 530 B.C.

The hydria is a vessel used in the ancient world to collect, carry and pour water. Its shape is easy to recognise because of its three handles: two horizontal handles placed on the sides of the body were used to lift the vessel, while a third vertical handle along the neck was used for pouring. Although it was originally an everyday object, in a funerary context the hydria took on a different meaning: placed inside the tomb, it became a prestigious object accompanying the deceased and recalling social and ritual practices connected with aristocratic life.

This hydria is attributed to an artist from northern Ionia, in present-day Turkey, conventionally identified as the Painter of Louvre E 739. He was probably part of a group of Greek craftsmen who settled in Etruria during the second half of the 6th century BC to work there, in a period marked by intense cultural and commercial exchanges across the Mediterranean.

The Ricci Hydria is considered an exceptional work both for the quality of its decoration and for the learned and unusual choice of the represented subjects. The figurative programme and the attention to detail suggest that the vase may have been a unique piece, created on commission. References to sacrifice and ritual wine consumption recall the aristocratic banquet, which in the ancient world was not only a moment of eating and drinking but also an occasion for social relationships, prestige and the construction of social identity.

The images decorating the vase are arranged in superimposed registers.

On the body of the vase two episodes from Greek mythology are represented. On one side there is the well-known scene of Heracles entering Olympus; on the other side a much rarer episode: the duel between Memnon and Achilles over the body of Antilochus, who died during the Trojan War. Beside them, Zeus observes and weighs on his scales the destiny of the two heroes, while their mothers beg him to save their sons. The choice of this subject is especially significant because it suggests an educated patron able to recognise complex mythological references.

Roasting meat on the altar

Roasting meat on the altar

The most interesting decoration of the vase appears on the shoulder, where different figures are shown carrying out the various stages of an animal sacrifice. Some figures slaughter sacrificial animals, place the meat on spits, roast it or boil it in preparation for the ritual banquet. Among the figures there is one interpreted as a priest — possibly Dionysus — holding a kantharos, the characteristic vessel used for wine.

Dionysus and a musician playing the aulòs

Dionysus and a musician playing the aulòs

Next to him, a musician plays the double flute (aulos), an instrument widely used in the ancient world and especially appreciated by the Etruscans. Above the figures runs a vegetal decoration made of vine and ivy, plants connected with wine, celebration and ritual life.

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